TY - JOUR
T1 - An offer of pleasure
T2 - Islam, poetry, and the ethics of religious difference in a Kurdish home
AU - Bush, J. Andrew
N1 - Funding Information:
This article would not have been possible without research fellowships from the National Science Foundation, the Wenner-Gren Foundation, and the Woodrow Wilson Foundation's Charlotte W. Newcombe Doctoral Dissertation Fellowship, as well as support from the Sharmin and Bijan Mossavar-Rahmani Center for Iran and Persian Gulf Studies at Princeton University and the Department of Anthropology at the University of Virginia. I am grateful to Mazdak Ttamjidi and Hossein Hafezian for helping me translate the abstract into Farsi and to Susan McKinnon, Richard Handler, and Dionisios Kavadias for commenting on earlier versions of this work. Finally, my thanks to the anonymous reviewers who offered valuable and thought-provoking feedback.
Publisher Copyright:
© 2017 by the American Anthropological Association
PY - 2017/8
Y1 - 2017/8
N2 - Recent conflicts between Islamist and secularist parties in Iraqi Kurdistan have politicized pious and nonpious orientations to Islamic traditions. In public debate and domestic relations, tensions pervade relations between Muslims who pursue piety and those who do not. Yet affects of pleasure and joy also play a key role in the ethics of domestic relations. Evidence from the life of a Kurdish man and his family demonstrates that their orientation to Islam is inseparable from their orientation to one another. It also shows that affective pleasures linking the poetic imagination to household life are central to the ethical task of sustaining intimate relations. Within the household, Muslims with different orientations to Islam accept and accommodate one another through an “ethos of reception.” [poetry, pluralism, ethics, kinship, Sufism, Islam, Iraqi Kurdistan].
AB - Recent conflicts between Islamist and secularist parties in Iraqi Kurdistan have politicized pious and nonpious orientations to Islamic traditions. In public debate and domestic relations, tensions pervade relations between Muslims who pursue piety and those who do not. Yet affects of pleasure and joy also play a key role in the ethics of domestic relations. Evidence from the life of a Kurdish man and his family demonstrates that their orientation to Islam is inseparable from their orientation to one another. It also shows that affective pleasures linking the poetic imagination to household life are central to the ethical task of sustaining intimate relations. Within the household, Muslims with different orientations to Islam accept and accommodate one another through an “ethos of reception.” [poetry, pluralism, ethics, kinship, Sufism, Islam, Iraqi Kurdistan].
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U2 - 10.1111/amet.12526
DO - 10.1111/amet.12526
M3 - Article
AN - SCOPUS:85027404004
SN - 0094-0496
VL - 44
SP - 516
EP - 527
JO - American Ethnologist
JF - American Ethnologist
IS - 3
ER -