TY - JOUR
T1 - Can connectionism save constructivism?
AU - Marcus, Gary F.
N1 - Funding Information:
I thank Tom Bever, Luca Bonatti, Chuck Clifton, Jerry Fodor, Giyoo Hatano, David Jensen, Steve Pinker, Bill Ramsey, Arnold Trehub and Zsofia Zvolenszky for helpful discussion. This research was partially supported by a Faculty Research grant from the University of Massachusetts.
PY - 1998/5/2
Y1 - 1998/5/2
N2 - Constructivism is the Piagetian notion that learning leads the child to develop new types of representations. For example, on the Piagetian view, a child is born without knowing that objects persist in time even when they are occluded; through a process of learning, the child comes to know that objects persist in time. The trouble with this view has always been the lack of a concrete, computational account of how a learning mechanism could lead to such a change. Recently, however, in a book entitled Rethinking Innateness, Elman et al. (Elman, J.L., Bates, E., Johnson, M.H., Karmiloff-Smith, A., Parisi, D., Plunkett, K., 1996. Rethinking Innateness: A Connectionist Perspective on Development. Cambridge, MA: MIT Press) have claimed that connectionist models might provide an account of the development of new kinds of representations that would not depend on the existence of innate representations. I show that the models described in Rethinking Innateness depend on innately assumed representations and that they do not offer a genuine alternative to nativism. Moreover, I present simula-tion results which show that these models are incapable of deriving genuine abstract representations that are not presupposed. I then give a formal account of why the models fail to generalize in the ways that humans do. Thus, connectionism, at least in its current form, does not provide any support for constructivism. I conclude by sketching a possible alternative.
AB - Constructivism is the Piagetian notion that learning leads the child to develop new types of representations. For example, on the Piagetian view, a child is born without knowing that objects persist in time even when they are occluded; through a process of learning, the child comes to know that objects persist in time. The trouble with this view has always been the lack of a concrete, computational account of how a learning mechanism could lead to such a change. Recently, however, in a book entitled Rethinking Innateness, Elman et al. (Elman, J.L., Bates, E., Johnson, M.H., Karmiloff-Smith, A., Parisi, D., Plunkett, K., 1996. Rethinking Innateness: A Connectionist Perspective on Development. Cambridge, MA: MIT Press) have claimed that connectionist models might provide an account of the development of new kinds of representations that would not depend on the existence of innate representations. I show that the models described in Rethinking Innateness depend on innately assumed representations and that they do not offer a genuine alternative to nativism. Moreover, I present simula-tion results which show that these models are incapable of deriving genuine abstract representations that are not presupposed. I then give a formal account of why the models fail to generalize in the ways that humans do. Thus, connectionism, at least in its current form, does not provide any support for constructivism. I conclude by sketching a possible alternative.
KW - Connectionism
KW - Constructivism
KW - Nativism
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U2 - 10.1016/S0010-0277(98)00018-3
DO - 10.1016/S0010-0277(98)00018-3
M3 - Article
C2 - 9677762
AN - SCOPUS:0032060847
SN - 0010-0277
VL - 66
SP - 153
EP - 182
JO - Cognition
JF - Cognition
IS - 2
ER -