Abstract
This essay considers questions of Dalit historicity in terms of narrative time. Largely a product of the last two decades, Dalit ("untouchable- caste") literature in Hindi is oten read as an uncomplicated expression of Dalit consciousness, an ethnographically revelatory body of writing. I suggest that Dalit literature might be read diferently, as coding a distinct meaning of the historical. the model of narrative time conigured in Dalit writing poses a problem for critics of postcolonial and subaltern studies because it challenges underlying assumptions regarding the "historical"-assumptions largely inherited from studies of the nineteenth- century bildungsroman, in which subjects are deined by their place in history. Unlike the bildungsroman, Dalit texts posit a model for the narrative construction of the subject that does not rely on the category of historical knowledge and the historical event. By introducing the terms eventfulness and unreading, I argue that the Dalit text challenges the putative relation between history and the narrative recovery of self. Dalit writing therefore creates a realism whose origins lie not in the bourgeois historicism of the European novel but in the humanism of a protest literature. (TJG)
Original language | English (US) |
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Pages (from-to) | 575-591 |
Number of pages | 17 |
Journal | PMLA |
Volume | 126 |
Issue number | 3 |
DOIs | |
State | Published - May 2011 |
ASJC Scopus subject areas
- Language and Linguistics
- Linguistics and Language
- Literature and Literary Theory