TY - JOUR
T1 - ‘We are all in the image of God’
T2 - reproductive imaginaries and prenatal genetic testing in American Jewish communities
AU - Ginsburg, Faye
AU - Rapp, Rayna
N1 - Funding Information:
We thank the many people and projects that have contributed to our longstanding research on tensions uniting/dividing genetic screening and disability inclusion. We note with appreciation the careful comments of our anonymous reviewers, and Jewish studies scholar/anthropologist of Hasidic life Ayala Fader's helpful reading of our work from its earliest stages. We are grateful to our funders: NYU's Institute of Human Development and Social Change, the Spencer Foundation, the National Endowment for the Humanities, NYU's Institute for the Humanities, and the Guggenheim Foundation.
Publisher Copyright:
© 2020
PY - 2020/11
Y1 - 2020/11
N2 - How are we to understand the complexities of prenatal genetic testing across social and cultural worlds? Availability and uptake of this biotechnology is variable, deeply influenced not only by national frameworks but also by local regimes of value. We argue that these intersections of genetic testing and local cultural worlds must be understood as part of broader 'reproductive imaginaries', including everything from kinship, pregnancy and gender norms to children's links to specific community norms of national and cultural futures. In the USA, preconceptual/prenatal genetic testing is widely available, driven by a neoliberal market-based model of consumer choice. In contrast, such tests are far more restricted by bioethical laws and medical regulations in France. This article will examine how particular cultural and religious communities – primarily American orthodox Jewish communities – shape prenatal genetic testing in their own distinct ways.
AB - How are we to understand the complexities of prenatal genetic testing across social and cultural worlds? Availability and uptake of this biotechnology is variable, deeply influenced not only by national frameworks but also by local regimes of value. We argue that these intersections of genetic testing and local cultural worlds must be understood as part of broader 'reproductive imaginaries', including everything from kinship, pregnancy and gender norms to children's links to specific community norms of national and cultural futures. In the USA, preconceptual/prenatal genetic testing is widely available, driven by a neoliberal market-based model of consumer choice. In contrast, such tests are far more restricted by bioethical laws and medical regulations in France. This article will examine how particular cultural and religious communities – primarily American orthodox Jewish communities – shape prenatal genetic testing in their own distinct ways.
KW - Franco-American ART comparison
KW - Jewish genetics
KW - anthropology
KW - disability
KW - prenatal genetic tests
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U2 - 10.1016/j.rbms.2020.06.001
DO - 10.1016/j.rbms.2020.06.001
M3 - Article
AN - SCOPUS:85089841235
SN - 2405-6618
VL - 11
SP - 1
EP - 8
JO - Reproductive Biomedicine and Society Online
JF - Reproductive Biomedicine and Society Online
ER -